Tag Archives: trafficking

Bakhita: Model of Resistance – Prayer & Action Against Human Trafficking

Children raise their hands in front of a mural of St. Bakhita at  a displacement camp  near Khartoum
Children raise their hands in front of a mural of St. Bakhita at a displacement camp near Khartoum

Today (February 8) is the feast of St. Josephine Bakhita who has beatified by Pope John Paul II. Today has also been declared, under the leadership of Pope Francis, as the first International Day of Prayer and Action against human trafficking.  I wrote about the connection between these two important dates in my latest column on Global Sisters Report.

The column draws upon research I did for my Masters thesis, “Human Trafficking as Social Sin: An Ethic of Resistance.” I see Bakhita as a model of resistance and believe that her story can help evoke in contemporary people of good will the motivation needed to take actions of solidarity and resistance to human trafficking today.

The story of St. Josephine Bakhita invites us to take an honest look at our own connections to the social sin of human trafficking. What are the unjust social and economic structures and distorted social norms which allow human trafficking to thrive? What actions of resistance might we take to heal relationships distorted by human trafficking?

Here are some resources for this first ever International Day of Prayer and Action against human trafficking.

Human trafficking is a social evil perpetrated by human beings. Human trafficking is not inevitable. As St. Josephine Bakhita’s story tells us, it is possible to resist, and it is possible for ordinary persons to resist in solidarity with trafficked persons.  We can start today through our prayer and action against human trafficking.

Resistance to Human Trafficking: Sojourner’s Article

Last month I finished the work on my 122 page thesis for my Masters of Arts of Theology at Catholic Theological Union. The title of my thesis is “Human Trafficking as Social Sin: An Ethic of Resistance.” It was a wonderful opportunity to apply what I had learned in my studies of theological ethics to one of the most important issues of our time. I was also able to draw upon my ministry experiences with survivors of human trafficking and in human trafficking education and advocacy.

sojournerstraffickingseries

This month I was invited to write an article for the Sojourner’s Website for their special series on human trafficking, “Breaking Chains, Raising Voices.”  I took it as an opportunity to condense the main points of my thesis into an 800 word column, “Resistance. Lamentation. Action.”

Resistance might not be the word that comes to mind in response to human trafficking. Most often people speak of “combatting” or “fighting” human trafficking, particularly when it is approached as a crime. But when we consider human trafficking as social sin, one in which ordinary persons are complicit and connected, even if inadvertently, then resistance emerges as an appropriate moral response.

Head over to Sojourner’s to read the whole thing.

Bernardin’s Consistent Ethic of Life applied to Human Trafficking

Cardinal Bernardin
Cardinal Bernardin

I have had the amazing opportunity these past 2+ years to study at Catholic Theological Union as a Bernardin Scholar. This has given me an opportunity–and responsibility–to learn more about Cardinal Joseph Bernardin and the great contributions he made to our church and Catholic social thought.  Perhaps his greatest and most far reaching contribution was his development of the Consistent Ethic of Life.

I am presently beginning work writing my masters thesis on human trafficking as social sin. One aspect of the trafficking experience is the commodification and dehumanization of the trafficked person. As I was writing the section on dehmanization, I thought I would look at what Cardinal Bernardin wrote about human dignity and see if I could weave it in. I vaguely remembered reading something he wrote which would apply, and happily just found it.

It’s an address he gave in 1984 to the National Consultation on Obscenity, Pornography, and Indecency. Here’s just a bit:

The theological foundation of our opposition to obscenity, pornography, and indecency is the dignity of the human person. …

It is clearly simply inadequate simply to say that human life is sacred and to explain why this is so. It is also necessary to examine and respond to the challenges to the unique dignity and sacredness of human life today. Human life has always been sacred, and there have always been threats to it. However, we live in a period of history when we have produced, sometimes with the best of intentions, a technology and a capacity to threaten and diminish human life which previous generations could not even imagine.

In the first instance, there are life-threatening issues such as genetics, abortion, capital punishment, modern warfare, and euthenasia. These assaults on life cannot be collapsed into one problem; they are all distinct, enormously complicated, and deserving of individual treatment. ….

That is why I have argued frequently during the past year for the need of developing a ‘consistent ethic of life’ that seeks to build a bridge of common interest and common insight on a range of social and moral questions. Successful resolution on any of these issues is dependent upon the broader attitude within society regarding overall respect for life. …

In the second instance, there are life-diminishing issues, such as prostitution, pornography, sexism, and racism. Again, each is a distinct problem, enormously complex, worthy of individual attention and action. Nonetheless, understanding that they all contribute in some way to a diminishment of human dignity provides a theological foundation for more specific reflection and concrete action.

Keep in mind, he wrote these words in 1984. Decades before human trafficking became a public policy issue on the national and international stage.  However, it is not really a stretch to expand his observations about the dehumanizing effects of prostitution and pornography—which can be considered trafficking when force, fraud, or coercion is involved—to other forms of human trafficking, such as forced labor, where the creative capacities of the human person are exploited for profit and ill-gotten gain.

Ultimately, Bernardin’s consistent ethic of life helps us focus our attention on the human part of human trafficking. When we realize that what is at stake is the inherent human dignity of persons deserving respect, hopefully we are spurred to “more specific reflection and concrete action.”

Pray for us, Cardinal Bernardin.